I was hesitant to read Crime and Punishment because by read I mean listen and I have a hard time keeping the names straight in Russian novels when I listen to them ¯\_(ツ)_/¯
I finally decided to give it a shot, and I enjoyed it – the story reminds me quite a bit of American Psycho – it’s fun if you’re looking for a long read.
Notes and quotes…
“Hopelessly in the fullest sense, when you know beforehand that you will get nothing by it. You know, for instance, beforehand with positive certainty that this man, this most reputable and exemplary citizen, will on no consideration give you money; and indeed I ask you why should he? For he knows of course that I shan’t pay it back. From compassion? But Mr. Lebeziatnikov who keeps up with modern ideas explained the other day that compassion is forbidden nowadays by science itself, and that that’s what is done now in England, where there is political economy. Why, I ask you, should he give it to me? And yet though I know beforehand that he won’t, I set off to him and…”
“Well,.. mother I don’t wonder at, it’s like her, God bless her, but how could Dounia? Dounia darling, as though I did not know you! You were nearly twenty when I saw you last: I understood you then. Mother writes that ‘Dounia can put up with a great deal.’ I know that very well. I knew that two years and a half ago, and for the last two and a half years I have been thinking about it, thinking of just that, that ‘Dounia can put up with a great deal’ If she could put up with Mr. Svidrigailov and all the rest of it, she certainly can put up with a great deal. And now mother and she have taken it into their heads that she can put up with Mr. Luzhin, who propounds the theory of the superiority of wives raised from destitution and owing everything to their husband’s bounty-who propounds it, too, almost at the first interview. Granted that he let it slip, though he is a sensible man, (yet maybe it was not a slip at all, but he meant to make himself clear as soon as possible) but Dounia, Dounia? She understands the man, of course, but she will have to live with the man. Why! she’d live on black bread and water, she would not sell her soul, she would not barter her moral freedom for comfort; she would not barter it for all Schleswig-Holstein, much less Mr. Luzhin’s money. No, Dounia was not that sort when I knew her and… she is still the same, of course! Yes, there’s no denying, the Svidrigailovs are a bitter pill! It’s a bitter thing to spend one’s life a governess in the provinces for two hundred roubles, but I know she would rather be a nigger on a plantation or a Lett with a German master than degrade her soul, and her moral dignity, by binding herself for ever to a man whom she does not respect and with whom she has nothing in common-for her own advantage. And if Mr. Luzhin had been of unalloyed gold, or one huge diamond, she would never have consented to become his legal concubine. Why is she consenting then? What’s the point of it? What’s the answer? It’s clear enough: for herself, for her comfort, to save her life she would not sell herself, but for someone else she is doing it! For one she loves, for one she adores, she will sell herself! That’s what it all amounts to; for her brother, for her mother, she will sell herself! She will sell everything! In such cases, ‘we overcome our moral feeling if necessary, freedom, peace, conscience even, all, all are brought into the market. Let my life go, if only my dear ones may be happy! More than that, we become casuists, we learn to be Jesuitical and for a time maybe we can soothe ourselves, we can persuade ourselves that it is one’s duty for a good object. That’s just like us, it’s as clear as daylight. It’s clear that Rodion Romanovitch Raskolnikov is the central figure in the business, and no one else. Oh, yes, she can ensure his happiness, keep him in the university, make him a partner in the office, make his whole future secure; perhaps he may even be a rich man later on, prosperous, respected, and may even end his life a famous man! But my mother? It’s all Rodya, precious Rodya, her first born! For such a son who would not sacrifice such a daughter! Oh, loving, over-partial hearts! Why, for his sake we would not shrink even from Sonia’s fate. Sonia, Sonia Marmeladov, the eternal victim so long as the world lasts. Have you taken the measure of your sacrifice, both of you? Is it right? Can you bear it? Is it any use? Is there sense in it? And let me tell you, Dounia, Sonia’s life is no worse than life with Mr. Luzhin. ‘There can be no question of love,’ mother writes. And what if there can be no respect either, if on the contrary there is aversion, contempt, repulsion, what then? So you will have to ‘keep up your appearance, too. Is not that so? Do you understand what that smartness means? Do you understand that the Luzhin smartness is just the same thing as Sonia’s and may be worse, viler, baser, because in your case, Dounia, it’s a bargain for luxuries, after all, but with Sonia it’s simply a question of starvation. It has to be paid for, it has to be paid for, Dounia, this smartness. And what if it’s more than you can bear afterwards, if you regret it? The bitterness, the misery, the curses, the tears hidden from all the world, for you are not a Marfa Petrovna. And how will your mother feel then? Even now she is uneasy, she is worried, but then, when she sees it all clearly? And I? Yes, indeed, what have you taken me for? I won’t have your sacrifice, Dounia, I won’t have it, mother! It shall not be, so long as I am alive, it shall not, it shall not! I won’t accept it!”
“It shall not be? But what are you going to do to prevent it? You’ll forbid it? And what right have you? What can you promise them on your side to give you such a right? Your whole life, your whole future, you will devote to them when you have finished your studies and obtained a post? Yes, we have heard all that before, and that’s all words, but now? Now something must be done, now, do you understand that? And what are you doing now? You are living upon them. They borrow on their hundred roubles pension. They borrow from the Svidrigailovs. How are you going to save them from Svidrigailovs, from Afanasy Ivanovitch Vahrushin, oh, future millionaire Zeus who would arrange their lives for them? In another ten years? In another ten years, mother will be blind with knitting shawls, maybe with weeping too. She will be worn to a shadow with fasting; and my sister? Imagine for a moment what may have become of your sister in ten years? What may happen to her during those ten years? Can you fancy?”
So he tortured himself, fretting himself with such questions, and finding a kind of enjoyment in it. And yet all these questions were not new ones suddenly confronting him, they were old familiar aches. It was long since they had first begun to grip and rend his heart. Long, long ago his present anguish had its first beginnings; it had waxed and gathered strength, it had matured and concentrated, until it had taken the form of a fearful, frenzied and fantastic question, which tortured his heart and mind, clamouring insistently for an answer. Now his mother’s letter had burst on him like a thunderclap. It was clear that he must not now suffer passively, worrying himself over unsolved questions, but that he must do something, do it at once, and do it quickly. Anyway he must decide on something, or else…
“Isn’t it so?” Pyotr Petrovitch went on, glancing affably at Zossimov. “You must admit,” he went on, addressing Razumihin with a shade of triumph and superciliousness-he almost added “young man” —”that there is an advance, or, as they say now, progress in the name of science and economic truth…”
“A commonplace.”
“No, not a commonplace! Hitherto, for instance, if I were told, ‘love thy neighbor, what came of it?” Pyotr Petrovitch went on, perhaps with excessive haste. “It came to my tearing my coat in half to share with my neighbor and we both were left half naked. As a Russian proverb has it, ‘Catch several hares and you won’t catch one. Science now tells us, love yourself before all men, for everything in the world rests on self-interest. You love yourself and manage your own affairs properly and your coat remains whole. Economic truth adds that the better private affairs are organized in society-the more whole coats, so to say —the firmer are its foundations and the better is the common welfare organized too. Therefore, in acquiring wealth solely and exclusively for myself, I am acquiring, so to speak, for all, and helping to bring to pass my neighbor’s getting a little more than a torn coat; and that not from private, personal liberality, but as a consequence of the general advance. The idea is simple, but unhappily it has been a long time reaching us, being hindered by idealism and sentimentality. And yet it would seem to want very little wit to perceive it…”
“Listen, Razumihin,” Raskolnikov began quietly, apparently calm -“can’t you see that I don’t want your benevolence? A strange desire you have to shower benefits on a man who… curses them, who feels them a burden in fact! Why did you seek me out at the beginning of my illness? Maybe I was very glad to die. Didn’t I tell you plainly enough today that you were torturing me, that I was… sick of you! You seem to want to torture people! I assure you that all that is seriously hindering my recovery, because it’s continually irritating me. You saw Zossimov went away just now to avoid irritating me. You leave me alone too, for goodness’ sake! What right have you, indeed, to keep me by force? Don’t you see that I am in possession of all my faculties now? How, how can I persuade you not to persecute me with your kindness? I may be ungrateful, I may be mean, only let me be, for God’s sake, let me be! Let me be, let me be!”
“What do you think?” shouted Razumihin, louder than ever, “you think I am attacking them for talking nonsense? Not a bit! I like them to talk nonsense. That’s man’s one privilege over all creation. Through error you come to the truth! I am a man because I err! You never reach any truth without making fourteen mistakes and very likely a hundred and fourteen. And a fine thing, too, in its way; but we can’t even make mistakes on our own account! Talk nonsense, but talk your own nonsense, and I’ll kiss you for it. To go wrong in one’s own way is better than to go right in someone else’s. In the first case you are a man, in the second you’re no better than a bird. Truth won’t escape you, but life can be cramped. There have been examples. And what are we doing now? In science, development, thought, invention, ideals, aims, liberalism, judgment, experience and everything, everything, everything, we are still in the preparatory class at school. We prefer to live on other people’s ideas, it’s what we are used to! Am I right, am I right?” cried Razumihin, pressing and shaking the two ladies’ hands.
“What’s to be done? Break what must be broken, once for all, that’s all, and take the suffering on oneself. What, you don’t understand? You’ll understand later… Freedom and power, and above all, power! Over all trembling creation and all the ant-heap!… That’s the goal, remember that! That’s my farewell message. Perhaps it’s the last time I shall speak to you. If I don’t come to-morrow, you’ll hear of it all, and then remember these words. And some day later on, in years to come, you’ll understand perhaps what they meant. If I come to-morrow, I’ll tell you who killed Lizaveta…. Good-bye.”
“What do you mean by ‘more honourable’? I don’t understand such expressions to describe human activity. ‘More honourable, ‘nobler’ —all those are old-fashioned prejudices which I reject. Everything which is of use to mankind is honourable. I only understand one word: useful! You can snigger as much as you like, but that’s so!”
- Read Crime and Punishment by Fyodor Dostoevsky